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Dorothy Day, Angel of the Street

Dorothy Day (1897-1980) was born in Brooklyn, grew up in Chicago, spent most of her adult life in New York, then became a world citizen.

Day was devoted to the moral teachings of the Hebrew prophets and of Jesus and sought to live out those teachings in her life. Some of her favorite authors were Tolstoi, Dickens, Orwell, and Silone, and she took great strength from how these authors portrayed the poor. Day’s life might be summarized as a life of sanctity lived out on the street corners. She was called “The Angel of the Street.”

Dorothy began a Catholic Worker house in New York, welcoming the homeless, sheltering, feeding, and addressing their medical needs. Today, over 230 Catholic Worker houses and farms exist in the United States and throughout the world.

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Dorothy Day lived a radical gospel as a public advocate for the poor. She protested war and violence, which won her jail sentences. Now many consider her a saint. Day embodies the RCMR5.org principles of New Monasticism and Nonviolence.


Sounds True has titles by teachers and authors such as Thomas Keating, Cynthia Bourgeault, James Finley, Richard Rohr, David Frenette, Parker Palmer , Adyashanti to name a few.

Contemplative Light offers courses on contemplative practices, the Christian mystics and spiritual writing. Peruse their  offerings.

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George and Margaret Fox and the Quakers

George Fox (1624-1691) was the founder of the Religious Society of Friends, commonly known as Quakers or Friends. He was married to Margaret Fell Fox (1614-1702), a fellow contemplative activist.

One of Fox’s enduring contributions to Christian contemplative tradition was his insistence throughout his life that contemplation and activism compliment one another and are an integrated whole. Another enduring contribution of Fox is the idea that the deepest kind of worship is silent. Sacred silence draws us into communion with Christ and has a profound transformative quality.

Silent meetings for worship or “waiting worship” were the nexus of all Quaker activism. Fox taught that there is a “Seed of Christ” in all of us. And that through consistent individual and collective silences, this Seed will grow, eventually transforming us into our true selves and calling us to our life’s mission.

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George & Margaret Fox and the Quakers embody the RCMR5.org principles of New Monasticism, Christian Mysticism, and Nonviolence.


Go Further:

Holy Silence  by J. Brent Bill
Life Lessons from a Bad Quaker: A Humble Stumble Toward Simplicity and Grace by J. Brent Bill

Holy Silence: The Quaker Way by J. Brent Bill:  Quaker silence is not about stillness, as such, but rather about encountering God in a living and vital holy hush. This e-course encourages women and men to undertake a journey of spiritual silence. The destination is a quiet inner place where God teaches us directly. Friends (as Quakers are formally known) have been honing their take on silence for more than 350 years. It’s a silence that invites us to an immediate and personal encounter with God. That’s because Quakers believe that when we are silent, then the Spirit of God grants us insights, guidance, and understanding of spiritual truth.

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Top Quotations (take 2) from RCMR5.org 01-26-2019

Silence teaches us who we are. –Rich Lewis

I can’t recommend the daily discipline of Centering Prayer enough. Sixteen years of practice has allowed me to survive tragedies, including the death of my beloved mother, and has transformed every aspect of my life. –Amos Smith

Kingdom of Heaven is really a metaphor for a state of consciousness. –Cynthia Bourgeault

The Transforming Union is the restructuring of consciousness, not just an experience or set of experiences. –Thomas Keating

The extent to which we heal ourselves is the extent to which we can heal the world. –Phileena Heuertz

A religion without mystics is a philosophy. -Pope Francis

It is in the paradox itself, the paradox which was and is still a source of insecurity, that I have come to find the greatest security. –Thomas Merton

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Opposition is true friendship. -William Blake

*David Frenette’s book The Path of Centering Prayer re-energized the Centering Prayer tradition with its fresh insights and teachings. This companion audio program—created to be equally rewarding as a stand-alone guide—gives listeners an immersive resource to learn contemplative prayer, step by step and in the moment. With clarity and compassionate presence, Frenette explains the essential principles of this contemplative practice for both new and seasoned practitioners, and then guides us experientially through core prayers and meditations.

**Since the time of the Desert Fathers in the third century, Finley begins, Christian mystics have practiced meditation as a way of opening to the direct presence of God in daily life. Legendary seekers such as Saint John of the Cross, Saint Teresa of Avila, and Meister Eckhart explored how meditation can lead us beyond the closed horizon of the ego, to an interior and holy refuge that is always available to us. On Christian Meditation, James Finley offers a gentle introduction to this all-transforming way of life, and the ever-deepening realization of oneness with Christ it leads us to.

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Collective Amnesia about the Poor 03-10-2016

A memory from a 1994 trip to Dharamsala, India stands out for me: One morning at a local restaurant I sat on a bench by a robed Tibetan monk. As I sat taking in the morning rays, he reluctantly showed me his simple bowl and chop sticks, which were all he owned to eat with. Then in broken English he tried to ask me about knives, forks, spoons, plates, cups, etc. He was perplexed by all the unnecessary complication.

A friend of mine, Dorothy, came to Los Angeles from Uganda on a UCLA economics scholarship. She relayed her first experience in a U.S. grocery store. Upon seeing the long aisles, each containing thousands of choices, Dorothy froze. She was overwhelmed and unable to continue shopping. In Ugandan grocery stores there are two kinds of flour, one kind of salt, five kinds of nails, and two kinds of sugar, all in burlap sacks lining the walls. In the U.S. the average grocery store displays at least twenty-five kinds of toothpaste alone.

Matovu is a good friend of mine who lives in Uganda, East Africa. He has a two-room mud-brick house with a thatched roof and dirt floor. Everything he owns fits into one trunk, which he stores beneath his bed. Incidentally, he is hands-down the most joyful soul I’ve ever known.

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Americans make numerous bewildering choices every day, from our toothpaste, to our wireless service, to our shoes. The poor don’t have this luxury. They simply want to survive. While many people in North America are worrying about which fork to use when they dine at the French restaurant, many families in Uganda are worrying about where they’ll get their one daily meal.

The reason I’m going into this: if we take Jesus’ humanity seriously we’ll take the welfare of our fellow humans seriously. If God became human out of love for us, the least we can do is wake up from our Western world’s collective amnesia about the poor.