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Holistic Vision of Thomas Keating 3

In the next several newsletters, I will share quotations and paraphrases from one of my root teachers, Thomas Keating, whose approach is at the heart of RCMR5.

The Western Model of God [self-outside-of-God and God-outside-of-self] espoused the idea of external works and piling up certain merits in order to require God, it would seem, to give us his reward in heaven. And so this is the mentality that seems to have gone with what would represent, in those days, a good Catholic [Christian] life.

Well, you can touch off the various points: to get to church on Sunda and Holy Days of Obligation; to fast and abstain on the appointed days (every Friday); to contribute to the support of the pastors; not to marry non-Catholics [non-Christians], to go to the Eucharist once a year and confession prior to that; and, perhaps, if you are very devout, to join the Altar Society or the Holy Name Society; and then be sure to call the priest on time so that you could receive the last rites, pass into glory, and to receive your stockpile of merits which you have accrued numerically, you might say.

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Now this, of course, is a little caricature of what a good Catholic [Christian] was in those days, but not too far off the beam. And this was the fruit of the whole idea of merits (which has some merit) was misunderstood in this context and exaggerated out of all proportions and with a certain blissful disregard of what Scripture has to say about these things.

And finally, the emphasis of the “Western Model” was on getting guarantees of future reward and happiness rather than on being concerned for loving and being united to God in this life and in serving others in need.

–Thomas Keating

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Holistic Vision of Thomas Keating 2

In the next several newsletters, I will share quotations and paraphrases from one of my root teachers, Thomas Keating, whose approach is at the heart of RCMR5.

The Western Model of God [self-outside-of-God and God-outside-of-self] would suggest to someone engaged in trying to be united to God, or make oneself pleasing to him, that this would require efforts on our part in order to please God. And these efforts, since God is out there someplace, would obviously be the result of our natural capacities, efforts, and talents.

Now with this model in mind goes certain attitudes. And these attitudes have been delineated, it seems to me, rather accurately [for those who received this kind of religious education in their childhood] by a professor of Creighton University, Fr Richard Hauser:

1) IN CHRISTIANITY MOTIVATION IS EVERYTHING

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2) JESUS CONDEMNS RELIGIOUS PRACTICES MOTIVATED ONLY BY EXTERNAL SHOW

3) THE IDEA THAT WE MUST EARN GOD’S LOVE IS CONTRARY TO SCRIPTURE

These dispositions counter the Western Model of God syndrome that says external acts are more important than internal motivations. The emphasis on external acts is clearly contrary to the whole of the Gospel, starting with Jesus’ battle with the Pharisees.

–Thomas Keating

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Holistic Vision of Thomas Keating

In the next several newsletters, I will share quotations from one of my root teachers, Thomas Keating, whose approach is at the heart of RCMR5.

Prior to Vatican II, the general sense or environment in which religious education was communicated seems to have been more of a philosophical model stemming from Descartes, with his dualistic view of reality and reinforced by Newtonian physics with its idea of God out there managing the world from a distance, and its corollary, that those who wanted to be united to God would have to climb an infinite number of stairs in order to get to wherever heaven was.

In other words, heaven was identified as a kind of geographic location, somewhere out there someplace. Nobody knew where it was. and so its access was difficult, even in a space ship. We might call this model of Christian education, the “Western Model,” which was characterized by the self-outside-of-God and God-outside-of-the-self. [Thomas Keating goes on to say that this great chasm or gap is what centering prayer attempts to bridge]

–Thomas Keating

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Open Mind Open Heart by Thomas Keating

Intimacy with God: An Introduction to Centering Prayer by Thomas Keating

Manifesting God by Thomas Keating

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Song to The Creator by Hildegard of Bingen

You, all-accomplishing
Word of God
are the light of primordial
daybreak over the spheres.
You, the foreknowing
mind of divinity,
foresaw all your works
as you willed them,
your presence hidden
in the heart of your power,
your power like a wheel around the world,
whose circling never began
and never slides to an end.

-Hildegard of Bingen

Sounds True has titles by teachers and authors such as Thomas Keating, Cynthia Bourgeault, James Finley, Richard Rohr, David Frenette, Parker Palmer , Adyashanti to name a few.

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A Version of The Lord’s Prayer from the New Zealand Prayer Book

Eternal Spirit,
Earth-maker, Pain-bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all,
Loving God, in whom is heaven:

The hallowing of your name echo through the universe!
The way of your justice be followed by the peoples of the world!
Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom
sustain our hope and come on earth.

With the bread we need for today, feed us.
In the hurts we absorb from one another, forgive us.
In times of temptation and testing, strengthen us.
From trials too great to endure, spare us.
From the grip of all that is evil, free us.

For you reign in the glory of the power that is love,
now and for ever. Amen.

Sounds True has titles by teachers and authors such as Thomas Keating, Cynthia Bourgeault, James Finley, Richard Rohr, David Frenette, Parker Palmer , Adyashanti , to name a few.

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Centering Prayer by Cynthia Bourgeault: Centering Prayer is a simple, no-frills form of meditation in the Christian tradition. Since it was first developed by Christian contemplative monks in the 1970s, it has allowed tens of thousands of practitioners worldwide to “return home,” developing an authentically Christian meditation practice which not only delivers the healing and quieting of the mind typical of all meditation paths, but also reconnects directly to Christianity’s hidden treasury of mystical and transformational wisdom.

Drawing from the wisdom of monastic life, modern psychology and best practices in personal productivity, the Monk Manual provides a daily system that will help you find clarity, purpose, wisdom, and peace in the moments that make up your life.

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Favorite Verse of Barbara Brown Taylor

May we make bread or love, dig in the earth, feed an animal or cook for a stranger—these activities require no extensive commentary, no lucid theology. All they require is someone willing to bend, reach, chop, stir. Most of these tasks are so full of pleasure that there is no need to complicate things by calling them holy. And yet these are the same activities that change lives, sometimes all at once and sometimes more slowly, the way dripping water changes stone. In a world where faith is often construed as a way of thinking, may such bodily practices remind the willing that faith is a way of life.

Sounds True has titles by teachers and authors such as Thomas Keating, Cynthia Bourgeault, James Finley, Richard Rohr, David Frenette, Parker Palmer , Adyashanti , Eckhart Tolle , Michael Singer , Jon Kabat-Zinn , Marianne Williamson to name a few.

Contemplative Light offers courses on contemplative practices (Christian Meditation, Centering Prayer, The Examen, Lectio Divina, The Jesus Prayer), the Christian mystics (ancient and current) and spiritual writing. Peruse their wonderful offerings.

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Favorite Quotations from the Spiritual Classic, The Interior Castle, by Teresa of Avila – June 16th, 2019

Now let us return to our beautiful and charming interior castle and discover how to enter it. This appears incongruous: if this castle is the soul, clearly no one can have to enter it, for it is the person himself: one might as well tell some one to go into a room he is already in!

There are, however, very different ways of being in this castle; many souls live in the courtyard of the building where the sentinels stand, neither caring to enter farther, nor to know who dwells in that most delightful place, what is in it and what rooms it contains…

As far as I can understand, the gate by which to enter this castle is prayer and meditation.

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Favorite Quotations from the Spiritual Classic, New Seeds of Contemplation, by Thomas Merton (2)

The problem of sanctity and salvation is in the problem of finding out who I am and of discovering my true self. (pg. 31)

We do not know clearly beforehand what the result of this work (the work of our calling) will be. The secret of my full identity is hidden in God. God alone can make me who I am, or rather who I will be when at last I fully begin to be. (pg. 33)

God’s infinite simplicity admits no division and no distinction. (pr. 35)

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Thomas Merton’s Path to the Palace of Nowhere: The Essential Guide to the Contemplative Teachings of Thomas Merton – Now James Finley, who for six years lived, prayed, and studied with Brother Louis, as Merton was known at the Abbey of Gethsemani, shares with us the gifts passed on to him by this towering figure.

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Cyril of Alexandria and Severus of Antioch: Root Theologians of The Jesus Paradox

Cyril of Alexandria (378-444) and Severus of Antioch (465-542) were the primary defenders of the non-dual theology of Jesus known as Miaphysite (The Jesus Paradox). As Cyril wrote, “Jesus is ‘at once’ God and human.” In other words, Jesus is paradoxically Creator and creature, Divine and human, infinite and finite, absolute and relative, immortal and mortal.

The dualistic mind insists on binaries and binary thinking. Cyril and Severus knew that paradoxical language is the only kind of language that does justice to divine mysteries. In the creative tension of the mystery of the Incarnation, transformation happens. First we see absolute Divinity and relative humanity united in Jesus. Then we have a better chance, to a lesser degree, of seeing that same dynamism at work within us. One time Athanasius was asked, “How can the son be equal to God?” He responded, “as sight is equal to the eyes.”

Miaphysite theology is preserved today in the Oriental Orthodox Tradition [not to be confused with Eastern Orthodox], and its roughly 88.5 million adherents worldwide.

The finer points of the non-dual theology of Miaphysite are vigorously disputed to this day. Yet, Christian mysticism, its exemplars, and its writings, have always been sources of controversy through the ages because many people don’t understand disciplined silences and contemplative arts and are threatened by them and their assertions.

The writings of Cyril and Severus embody the RCMR5.org principle of The Jesus Paradox (Miaphysite).

A Simple Immediacy: Desert Wisdom for Advent by Cynthia Bourgeault: The Desert Fathers and Mothers of the fourth and fifth centuries are arguably the first Wisdom School in Christian history. At first in trickles and then in waves, they fled into the deserts of Egypt and Syria to escape the increasing imperialization of the Christian Church and to live in a simple immediacy with the Risen Christ. In the process, they generated an extraordinary body of practical teachings on the spiritual practices underlying this life of deeper awareness and mystical union.

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Thomas Keating, 21st Century Apostle of Centering Prayer

Thomas Keating (1923-2018) was a Trappist monk known as one of the principal developers of Centering Prayer, a contemporary method of contemplative prayer that emerged from Saint Joseph’s Abbey in Spencer, Massachusetts.

Keating, along with Basil Pennington and William Meninger, consulted the root text of Christian Contemplative Tradition, The Cloud of Unknowing, in order to make the ancient silent prayer form described there, contemporary.

Keating developed a Centering Prayer Retreat format and retreat centers throughout the world. In 1984, along with Gustave Reiniger and Edward Bednar, Keating co-founded Contemplative Outreach, Ltd., an international ecumenical spiritual network that teaches the practice of Centering Prayer and its context within Christian Contemplative Tradition.

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Thomas Keating embodies the RCMR5.org principles of Centering Prayer and Christian Mysticism.

Centering Prayer Course: A Training Course for Opening to the Presence of God – Centering Prayer is a silent prayer practice that can move you toward a profound relationship with the Spirit of God within. It is a way of praying that opens the door to the Divine Indwelling—the ground of our being. With Centering Prayer, Father Thomas Keating and his colleagues Gail Fitzpatrick-Hopler and Father Carl Arico present the first online course in this method for deepening your intimacy with God and ultimately consenting to the presence and action of the Divine in all aspects of your life.

Wisdom for Living: The Parables of Jesus by Thomas Keating, Contemplative Outreach: When rightly understood, the parables help us to see how extraordinary a wisdom teacher Jesus really was, and how revolutionary, in the best sense of the word, was the content of what he taught and to which he bore witness by his life and death.

The Gift of Life by Thomas Keating, Mary Anne Best, Susan Rush: This course will explore the gift of life in all its phases, even those of diminishment and death, as phrases of evolution and transformation in and through Christ. It is based on the recent DVD series with Fr. Thomas Keating, The Gift of Life: Death & Dying, Life & Living.

Authentic Orthodox prayer ropes and bracelets are handmade by monks in the Orthodox monastaries reciting a prayer for every knot they tie.

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